Power Through Weakness I

One of the P’s from the ministry of Jesus that I shared with our team on our recent trip to Bogota, Colombia was Power. At the end of the devotion I shared that the path to power is weakness. Here are some more thoughts on this subject.

Wonderful words from the book Spirit Empowered Preaching by Arturo Azurdia about power through weakness. Applicable to preacher and Christian alike.

“In a vestry in Aberdeen these words were used to confront the preacher ere he mounted the pulpit stairs: ‘No man can glorify Christ and himself at the same time.’ If the Holy Spirit is to speak through the preacher and the preaching he must have clear passage – not through a void, but through a mind and personality laid open in all its delicate and intrinsic parts to the operation of the Spirit, to the end that his total powers may be willingly and intelligently bent to the present purpose of God.” – William Still

“What is the requisite of such dedication? A man must recognize the significance of his inabilities. All that has been thus far set forth in terms of prayer and exegetical diligence grows out of one all-encompassing recognition: any attempt to proclaim the word of God will prove futile if the only strength in which to do so is less than divine. A major step toward experiencing the power of God necessitates a thorough-going recognition of our lack of it. Herein, then, is the third responsibility given to the man of God: the preacher must recognize, and even revel in, his own human inabilities.”

“Of the many paradoxes that appear in Paul’s Corinthian correspondences, one of the most significant is his recurring theme of power through weakness. Certainly this emphasis is taken because of the triumphalistic spirit so prevelant in Corinth. Such self-confidence invalidates the need for divine power and thus compromises the success of the gospel. Hence, Paul sets forth this apparent paradox on at least three occasions. The reader should take note of three similar phrases, or purpose clauses, translated ‘that’ which magnify the power-through-weakness motif. Consider the first:

And I was with you in weakness and in fear and in much trembling. And my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, that your faith should not rest on the wisdom of men, but on the power of God (1 Cor. 2:3-5).

Stated simply, Paul’s conscious weakness gave way for the faith of the Corinthians to come into existence by the means of God’s power. A second, and similar, phrase appears in 2 Corinthians 4: ‘But we have this treasure in earthen vessels’ (2 Cor. 4:7a). The message of the gospel, given to Paul and his associates, existed in frail, limited, and weak physical bodies. Paul elaborates:

we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus…(2 Cor. 4:8-10).

What purpose did this serve? ‘…that the surpassing greatness of the power may be of God and not from ourselves’ (2 Cor. 4:7b). Paul’s evident weakness served to magnify the greatness of God’s power. Finally, Paul raises this paradox again in 2 Corinthians 12:

And because of the surpassing greatness of the revelations, for this reason, to keep me from exalting myself, there was given me a thorn in the flesh, a messenger of Satan to buffet me – to keep me from exalting myself! Concerning this I entreated the Lord three times that it might depart from me. And He has said to me, ‘My grace is sufficient for you, for My power is perfected in weakness.’ Most gladly, therefore, I will rather boast about my weaknesses, that the power of Christ may dwell in me. Therefore I am well content with weaknesses, with insults, with distress, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong (2 Cor. 12:710).

If human weakness is the channel through which God most readily communicates His power, Paul was prepared not only to affirm his weakness, but to revel in it. Hence his steady theme is undeniably evident: God’s power is expressed through human weakness.”

“It may be asked, is this theme unique to Paul? One may answer ‘yes’ if the perspective from which this is being asked concerns the specific explanation of this power-through-weakness concept. However, without hesitation one must answer ‘no’ if the perspective from which this is being asked concerns the record of God’s dealings with His spokesmen. That is to say, the Bible records the similar experiences of men like Joseph, Moses, David, Elijah, Jeremiah and Hosea. The fact is, it is highly unlikely that any man will ever know of the Spirit’s power until he is willing to confess before God, ‘If You must hurt me to make me a suitable channel of Your power, then do so.’ Sometimes this pain may be visible to the naked eye. On other occasions it may be hidden from public view. But this is God’s most frequently employed means of equipping His servants.

Hudson Taylor once stated: ‘All God’s giants have been weak men.’ Why is this the case? Because a weak man possesses no confidence in his own strength. When desperate for power he searches outside of himself. Taylor went on to say, “God uses men who are weak and feeble enough to lean on him.”

Christian preachers are notorious for touting the successes of Charles Haddon Spurgeon, the ‘Prince of Preachers’, and rightly so. Unfortunately, few are aware of the weaknesses that providence inflicted upon him. Spurgeon was a man who experienced deep bouts of depression for extended periods. In 1858, at age twenty-four, depression struck him for the first time, and consequently afflicted him for the rest of his life. He confessed of occasions when he ‘could weep by the hour’. When his wife Susannah was thirty-three years old she became a virtual invalid and rarely heard Spurgeon preach for the last twenty-seven years of his ministry. Spurgeon suffered from gout, rheumatism, and Bright’s disease (inflammation of the kidneys). In fact, ‘one third of the last twenty-two years of his ministry was spent out of the pulpit, either suffering, convalescing, or taking precautions against the return of these illnesses’. In addition, Spurgeon endured a lifetime of public ridicule and slander. Occasionally, it was directed at him from unbelievers. Often, the source of the attack came from other preachers. How, it must be asked, did Spurgeon himself interpret these manifold experiences of suffering and affliction:

‘Instruments shall be used, but their intrinsic weakness shall be clearly manifested; there shall be no division of the glory, no diminishing of the honor due the Great Worker. The man shall be emptied of self, and then filled with the Holy Ghost… My witness is, that those who are honored of their Lord in public, have usually to endure a secret chastening, or to carry a peculiar cross, lest by any means they exalt themselves, and fall into the snare of the devil…. Such humbling but salutary messages our depressions whisper in our ears; they tell us in a manner not to be mistaken that we are but men, frail, feeble, apt to faint.’

God will have no competitors. For this reason He manifests His power through weakness.”

Now for some of my own thoughts on this. It is endemic to our human nature to loathe weakness and love strength. Every little boy wants to be Superman, Hercules, and the Incredible Hulk all rolled into one. But “God’s ways are not our ways” and “He has chosen the foolish things of this world to confound the wise.” Our Father wants us to rely completely on Him. He wants to be strong for us and receive our praise in return. He says, “Come unto me all you who are weary and heavy laden and I will give you rest.” He knows how bent we are on idolatry. He knows that if we had strength we would rely on it and not on Him. He wants us to be as little children totally dependent on our Father. When things are really rough and I am in a lot of pain and I have to preach or counsel someone, I don’t have to discipline myself to pray. It is automatic. All I can do sometimes is cry out “Father, Father, Father.” That is when the power comes. When I’m in Colombia and I see the great need and feel my utter weakness to accomplish it I hear myself in my spirit saying “Jesus YOU are sufficient for this” or “God overcome, God overcome.” Many times I just cry out from Psalm 63:1 “Oh God.” Sometimes all we can do is lean towards our Father in our spirit. We don’t even have the words, but like a little child we turn to our Father with a pleading look and “the Spirit helps our infirmities” when we don’t even know what to pray, He prays for us with “groanings which cannot be uttered.” I believe that we would see the hand of God in our lives much more than we do if we would quit trying to pull ourselves up by our bootstraps and be tough and muscle through and instead do our work diligently but always with a sense of dependence and leaning on Him.

Spurgeon had all those difficulties but he continued to preach to over 10,000 people for 40 years. It is said that there were 15 steps leading up to his pulpit and as he ascended the pulpit, every time his foot would land on one of those 15 steps he would quietly say, “I believe in the Holy Spirit.” He knew that he didn’t have to be strong, just obedient. Hallelujah!

Remember Gideon in Judges 6 & 7? He had 32,000 men to go up against a much greater force of Midianites but then, “The LORD said to Gideon, ‘The people who are with you are too many for Me to give Midian into their hands, for Israel would become boastful, saying, ‘My own power has delivered me.’” (Judg. 7:2) so in the end, Gideon has 300 men. Total weakness. Why? So that it would be obvious to everyone that God had done it. He will not share His glory with anyone.

Even Jesus Christ, the God-Man accomplished His greatest work of all time and eternity through weakness, “since you are seeking for proof of the Christ who speaks in me, and who is not weak toward you, but mighty in you. 4 For indeed He was crucified because of weakness, yet He lives because of the power of God. For we also are weak in Him, yet we will live with Him because of the power of God directed toward you.” 2 Cor. 13:3 and Jesus gave all of the glory to His Father and His Father in turn glorified Him, “So also Christ did not glorify Himself so as to become a high priest, but He who said to Him,

“YOU ARE MY SON,

TODAY I HAVE BEGOTTEN YOU”;

just as He says also in another passage,

“YOU ARE A PRIEST FOREVER

ACCORDING TO THE ORDER OF MELCHIZEDEK.”

In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. Although He was a Son, He learned obedience from the things which He suffered. And having been made perfect, He became to all those who obey Him the source of eternal salvation, being designated by God as a high priest according to the order of Melchizedek.” Heb. 5:5-10

We constantly see Jesus in the gospels being “childlike” “I only do what my Father tells me to do…” and so on. He is our example. We must rest in our own inability and depend in faith on His ability and then we will see God pour out His grace and glory.

Why does God command us to do so many things that we are totally incapable of doing? So that we will come to the end of ourselves and realize that we cannot do it unless He does it through us.

“Blessed are the poor in spirit…”

Read Part II HERE